Contemplations on Spirit 

'In this blog I contemplate the means to understand one self and the motivation that moves us to unfold in heart and soul.'


Virgo, September & Ptolemaeus

We've arrived head first in the Virgo season last week. We are still in the midst of eclipses, and I want to share something about the transits, and something about Virgo season in general.


The seasonal meaning of Virgo

What I like to do when I look at themes of zodiacal signs is look at seasonal changes. So what is so significant about Virgo? Virgo is on the cusp of autumn. So we look at the end of summer where all the crops are harvested. So there is an element of harvest. There is an element of discernment and critical analysis to make sure that all crops are divided equally and directed, distributed to the relevant goal or purpose. This is a very significant feature of Virgo.

Virgo is ruled by Mercury - a Mercury-ruled, mutable Earth sign. So a very curious Mercury by nature, mutable, flexible, creative - but also can be scattered. The point is that a Mercury-ruled Earth sign wants to organize, structure, and make an inventory of the crops that are harvested. Crops, of course, is symbolic - it is about making sure that everything is noted, a critical analysis about what is there and what it is serving, how it can serve best, how it can be improved, how it can be restructured and reorganized in a way that is efficient and sufficient to survive the winter season ahead.

So at the cusp of autumn, the last sign of the summer season, Virgo serves the purpose of allowing us as a species to survive winter. So there is a big sense of responsibility, as well as a need for clarity, a need for insight, a need for overview and order. That is something really significant for Virgo. It requires and demands of us to put the dots on the i, to make sure that everything is in place and that all ends and needs are met.

The transits of September

We are still in August right now as I'm sharing this, but we are headed towards September. The fourth of September will be the end of the trine between Jupiter and Saturn. That is significant in that it was, in a way, the prelude of this season. Jupiter trine Saturn retrograde has a similarity to the Virgo season theme, in the sense that the gathered insights and visions we felt through it were made practical through the trine with Saturn - discipline was invited to put into practice what we view as best. That trine will reoccur in the beginning of 2027, at the end of March/beginning of April, going exact on the third of April.

Proceeding into September, there's going to be a new moon on the eleventh of September at eighteen degrees Virgo. That is about having a clear vision of the steps to take in order to survive the symbolic winter ahead - not only the real winter, but metaphorically too. The new moon in Virgo asks: what seeds do we want to plant for the season, the year, ahead?


Just before this, Uranus stations to go retrograde at five degrees Gemini - so all the outer planets, Uranus, Neptune, and Pluto, will be retrograde at once. The Virgo season is always a transitional period where we tend to become more reflective, more turned inward. We start to gather information that can take us through the darker period of the year - people start school again, and need their affairs in order to make the most of the coming year in terms of processing information, having the right sources, and gathering what supports that path of study.

Uranus retrograde

I'm much more at home reading Uranus psychologically: it is our need to break free from everything that limits us. Going retrograde, we internalize that need - reflecting on how we feel authentic, how we can express our authenticity, whether that really happens in our life, whether we can really break free from limitations and do our own thing. This period of Uranus retrograde will last until the beginning of 2028 - very long, given its slow motion through the zodiac - stationing again mid-February 2028 at one degree Gemini (one degree forty-one arcminutes).

This is about reflecting on authenticity, on structures, and on how we want to emancipate from existing structures that no longer serve us or even limit us. This goes a bit beyond cognition and rational understanding, so we have to allow it to happen. With outer planets, you just have to clear the way, because it is beyond our control. In nine years of receiving clients, I've had a lot of clients with outer planets dominant in their chart - you attract what you find interesting, what you're open to - and I feel a lot of these people with dominant outer planets had a lot of spiritual experiences, and a tendency to be out of pace with society, to go beyond borders and beyond the rational in all kinds of ways in life.

If a personal planet or a sensitive point in your chart is met by these outer planets, the personal planet adheres to the outer planet, because there's a difference in weight - the slow pace, the scale of reach, is much deeper and bigger than the personal planets. It's also less personal, so there's less control.


Neptune-Pluto sextile

Tying into this: on the sixteenth of September there's an exact sextile between Neptune and Pluto - the other two outer planets, involving spiritual experience and the need for deep transformation, a need to experience deep realness in life and a big sensitivity. This sextile has been going in and out of orb for decades, so it's not new - it's significant for our time. Pluto in Aquarius is met by Neptune in Aries, a sign of the times.

These outer planets, being slow-moving, are always felt prior to their exact point, prior to their ingress into the next sign, and long after. The last time Neptune was in Aries, there was a big transition in spiritual awareness collectively - the Theosophical Society was created with Blavatsky and Steiner - and later, once Neptune had moved into Taurus, that first spiritual initiation was made tangible through the Golden Dawn order, itself a child of the Theosophical Society, the next phase of that spiritual awareness movement.

Now, in connection with Pluto in Aquarius, we're going to see a different stage - probably with much more humanitarian emphasis. On one hand, control of groups, society, and societal structures through lies, diffusion, distraction, maybe even poisoning - that's the Neptune shadow. On the other hand, there's an indication of a big humanitarian movement, much more spiritually infused, because of the connection with Neptune. So it's an interesting time - exact sextile on the sixteenth of September.


Chiron retrograde into Aries

I've taken the liberty to add Chiron, which is going retrograde and ingresses back into Aries on the eighteenth of September. I haven't traditionally included Chiron in my readings, since I didn't formally study it during my education - but with almost ten years of practice, I always take it into consideration, even if I don't often share about it publicly, feeling that people need some frame of reference first.


I first started working with Chiron in my teens, through the astrological pocket calendars I used to buy - before I engaged in time cycle research and started using Solar Fire, the astrological software I use now. There was one year with a big feature on the centaurs, and it was super interesting to me.


Chiron is the wounded healer, and it ingresses back into Aries on the eighteenth of September. If you have something sensitive in the first degrees of any fire sign, or any of the first degrees of the cardinal signs, you'll feel this - you'll receive a transit of Chiron retrograde. What parts are there to heal in relation to that will be highlighted.

Concluding this with the full moon on the twenty-sixth of September, at three degrees Aries.

A note on Claudius Ptolemaeus

There was an assignment on the history of astrology at the end of the module during my study at the academy of applied astrology.

We had to write a piece on why astrology would still deserve a proper seat at the table of society today.


Apart from the fact that it is always a very popular part of tabloid magazines and newspapers, it is significant to look at these ancient wisdoms to fulfil the collective spiritual hunger and separation from holistic living. Claudius Ptolemaeus saw the intrinsic connection between the celestials, nature, and life here on earth - something many of us have lost in these times, but are looking for, if you ask me. He was a really big topic of study, because of the Tetrabiblos and his influence in connecting astrology to the natural sciences, before the heliocentric system was introduced by Galileo Galilei and Copernicus.


I like the bridge between the Virgo season and Ptolemaeus, because of the significance of seasonal changes and their effect on us as a species - our psyche is influenced by it, the way we organize life; it's very practical in a way. Of course, this view was largely dismissed once the heliocentric system was introduced. But when you look at the relevance of applying the efficiency of nature, the healing purposes - and Virgo also governs physical health, the sixth house, ruled classically by Virgo, all about obtaining and sustaining physical health - Ptolemaeus was very much engaged with researching the connection between nature and healing, advocating a vision of how we can heal ourselves through a healthy connection with nature.

This makes me think we should never dismiss his wisdom and knowledge - it's actually very supportive for us as humans to think of astrology in this way. Ptolemaeus wanted to defend the astrological rules and lift the discipline above the numerological and divinatory techniques practiced merely for amusement, giving it a proper seat at the table of his time. In this way, Ptolemaeus is someone I really honor and respect. He did a great deal of work noting celestial changes in his Almagest, making that available to people - which, I think, ties back into the Virgo theme.

The third book of his work is an astrological treatise in which he tried to reconcile astrology with the natural philosophy of Aristotle. Astrology was, for him, not a standalone mystical system, but something that could be rationally anchored in the natural philosophy of his time.


Sadly, I haven't found his date of birth, so I don't know his sun sign. I also have a couple of books researching a different astrologer from history, Nostradamus, also significant for his predictions, though it was later questioned whether those were accurate or simply invented - it's all guesswork and speculation. But that doesn't matter to me: Ptolemaeus is important in astrological history. If you get the chance, look into the Tetrabiblos, one of the foundational texts of ancient astrology, dated to the second century after Christ. The Almagest was one of the go-to sources for people researching the celestial movements of the heavenly bodies.


Thank you, Ptolemaeus - and thank you for reading this

xx Melanie.

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